Eginhard (or “Einhard” in German and “Einhardus” in Latin) wrote one of the most famous books of early Middle Ages, being widely distributed in schools and monasteries: The “Life of Charlemagne”, Vita Karoli Magni. The “Magni” part yet – according to renowned scholars of our days – was only added some time in the 11th century A.C. as there were literally thousands of copies around. And one might suspect, one or the other “smaller Charles’ ” desiring to imitate the unattainable model of the great Frankish king did also appear, somewhere.
Centuries later, the Bohemian King, Charles IV. (“Karolyi”), actually wrote an autobiography using the same title, mainly covering his early years.
The idea though to take daily or sometimes weekly notes of his own life is developed in the fictitious character of “Carolus Paulus”, a young monk in the convent of the monastery of St. Maurice, Valais. It serves as a foreshadowing of very early autobiographies being written only a few decades later.
But it also shows a fundamental character of the Augustinian tradition in European monasteries, i.e. the concentration on introspection. And certainly, what we would call the “identity question” arises strongly in this context.
The Life of the Protagonist
Carolus Paulus though would not dare to aspire any such praise his “model” Charlemagne had gained before him. And in entirely Franciscan manner he denotes himself as “the minor one”, in Latin “paulus”.
But he sees it as inevitable to give his own heart an account of what his true intentions, motives and thoughts are. And he even intensifies the inner quest in very formal language and singular “posts”, calling them “INSCRIPTIONES”, that is inscriptions. All carved in stone, as it were.
This is how, during Christmas 1246, the “Vita Caroli Pauli” began.
A Parable of Life
But “Vita Caroli Pauli” is more: It serves simultaneously as the title of a literary series through which – much as was the case with the above mentioned Bohemian king – the earlier years of Carolus Paulus were described. In particular his life-forming journey through the “imperium”, the German-Roman Empire, of his days outlines the major subjects and “mottos” of his mature years:
After INITIA (time of beginnings) seven distinct periods will follow, and they are in fact either already published (in German) or “in statu nascendi”, i.e. about to be born. English versions are supposed to follow, as soon as possible.
So, after “Initia”, “Tempus Invocationis” and “Recordatio” were published in German in 2017. “Augenweide” was published in Autumn 2018. The whole strucutre of the “formative phase” of Carolus’ life may be seen as follows (here inserted title descriptions are also in Latin or German):
Concept of “Times”
After “Initia” – appearingly by “incident” – all segments last 180 days precisely, adding up to a whole of 1260 days. We will come back at a later stage, when the English translations are being published.
You may even follow Carolus Paulus “daily”, or “weekly” respectively: Peer into his “present blog” under the title of . Or follow the description of it and the respective news on the topic HERE.
Should you want to enquire about particular aspects, or in case you have questions as far as “Vita Caroli Pauli” or its author is concerned, you may either:
- write an email: Please see our “Contact” page. Or
- you may – in the days to come, as we are still in the preparational phase – well wish to turn to our new “Vita Caroli” Customer Support Desk using the following link: https://vita-caroli.atlassian.net/servicedesk/customer/portal/2